Winnipeg Jewish Review  
Site Search:
Home  |  Archives  |  Contact Us
 
Features Local Israel Next Generation Arts/Op-Eds Editorial/Letters Links Obituary/In Memoriam

Dr. Catherine Chatterley

 
Dr. Catherine Chatterley: There Were No Polish Death Camps

by Dr. Catherine Chatterley, February 1, 2018

Reprinted from Times of Israel

 

Several of my students have recently asked me if there were Polish death camps.

And I have explained to them: no, there were no Polish death camps.

There were six death camps built by Nazi Germany and they were all located in Poland, as it was the country with the largest Jewish community in Europe.

The Poles had nothing to do with building these killing facilities designed to annihilate European Jewry, and in the case of Auschwitz (the largest death camp), Poles were incarcerated as prisoners in Auschwitz I by the Germans—about 140,000 in total, 64,000 of whom died or were killed there.

Auschwitz II, better known as Birkenau, is the extermination camp where Jews were unloaded from trains and sent through Mengele’s selections toward the gas chambers or into slave labour barracks. Auschwitz III was a synthetic rubber factory known as Monowitz, which used slave labour for the German war effort. These three camps covered an area of approximately 40 square km and were surrounded by 44 satellite slave-labour camps.

These are historical facts—based on a huge evidentiary record studied meticulously by professional historians for over seven decades now.

I cannot blame my students for being confused as most of them pick up their knowledge from the news media via social media and the Internet, or are exposed to public “Holocaust education” in schools, which is more concerned with “inclusion” and “diversity” than in providing a detailed and accurate account of Hitler’s Final Solution to the Jewish Question. Doing so, of course, would require a discussion about antisemitism, which would require actual knowledge about 2000 years of Western history (and earlier if you think the phenomenon existed in antiquity).

I am always surprised by how interested my students are in the details, the documentation, the evidence, and how relieved they appear to be once they have heard substantive, scholarly answers to their questions. Why wouldn’t they be? It’s like the yawning chasm between an eight-course meal prepared by a Michelin 3-star Chef and going through the drive-through at McDonalds.

As for the Polish government’s attempt to criminalize language, we will have to wait and see what the President decides to do with the bill just passed by the senate—he has 21 days to make a decision. One thing is for sure: the frustration of the Poles is showing, and people should take that seriously. The Polish nation was not responsible for the Holocaust—that is the point some people are trying to make and that is what should be acknowledged as the truth. Individual Poles collaborated with the Nazi occupation of Poland, and they also participated in antisemitic activities and killed Jews. Individual Poles also saved Jews, at considerable risk to themselves and their own families. It’s a complicated and painful history.

The post-Soviet states of eastern Europe are still in a process of wrestling with the Nazi and Soviet pasts, and the enormous crimes committed by both regimes. This region of Europe is tired of being painted as if it were Nazi Germany, and the third generation, now in their 30s, are searching for new independent national identities and looking toward the future rather than fixating on the past.

There are major historical shifts taking place in the world today, and Europe is no exception—both east and west. As I have written elsewhere (“Leaving the Post-Holocaust Period: The Effects of Anti-Israel Attitudes on Perceptions of the Holocaust,” in Alvin Rosenfeld’s Anti-Zionism and Antisemitism: The Dynamics of Delegitimization [Indiana University Press, forthcoming]): we are no longer living in the post-Holocaust period of history. In many ways, we are living in a post-911 world and that is a dramatic difference.

 

 

 
<<Previous Article       Next Article >>
Subscribe to the Winnipeg Jewish Review
  • RBC
  • Fillmore Riley
  • Daniel Friedman and Rob Dalgleish
  • Equitable Solutions Consulting
  • Taylor McCaffrey
  • Shuster Family
  • Winter's Collision
  • Obby Khan
  • Orthodox Union
  • Lipkin Family
  • Munroe Pharmacy
  • Booke + Partners
  • Karyn & Mel Lazareck
  • The Bob Silver Family
  • Leonard and Susan Asper Foundation
  • Taverna Rodos
  • Coughlin Insurance Brokers
  • Safeway Tuxedo
  • Gislason Targownik Peters
  • Jacqueline Simkin
  • Commercial Pool
  • Dr. Brent Schachter and Sora Ludwig
  • Shinewald Family
  • Lanny Silver
  • Laufman Reprographics
  • Sobeys Grant Park
  • West Kildonan Auto Service
  • Accurate Lawn & Garden
  • Artista Homes
  • Fetching Style
  • Preventative Health First
  • MCW Consultants Ltd.
  • Bridges for Peace
  • Bob and Shirley Freedman
  • PFK Lawyers
  • Myers LLP
  • MLT Aikins
  • Elaine and Ian Goldstine
  • Wolson Roitenberg Robinson Wolson & Minuk
  • MLT Aikins
  • Rudy Fidel
  • Pitblado
  • Cavalier Candies
  • Kathleen Cook
  • John Orlikow
  • Ted Falk
  • Chisick Family
  • Danny and Cara Stoller and family
  • Lazar Family
  • James Bezan
  • Evan Duncan
  • Ross Eadie
  • Cindy Lamoureux
  • Roseman Corp
  • Ronald B. Zimmerman
  • Shindico
  • Ambassador Mechanical
  • Red River Coop
  • CdnVISA Immigration Consultants
  • Holiday Inn Polo Park
  • Superlite
  • Tradesman Mechanical
  • Chochy's
  • Astroid Management Limited
  • Dr. Marshall Stitz
  • Doheny Securities Limited
  • Nick's Inn
  • Grant Kurian Trucking
  • Seer Logging
  • Shoppers Drug Mart
  • Josef Ryan
  • Fair Service
  • Broadway Law Group
  • Abe and Toni Berenhaut
  • Shoppers Drug Mart
  • kristinas-greek
  • The Center for Near East Policy Research Ltd.
  • Sarel Canada
  • Roofco Winnipeg Roofing
  • Center for Near East Policy Research
  • Nachum Bedein
Rhonda Spivak, Editor

Publisher: Spivak's Jewish Review Ltd.


Opinions expressed in letters to the editor or articles by contributing writers are not necessarily endorsed by Winnipeg Jewish Review.